The known history of the temple dates back to early nineteenth century. This temple has been renovated thoroughly in the late 1900s in order to accomodate the needs of the surging crowds of devotees that throng the temple during festive occasions.
The narrow lane outside the temple is the ‘Phool galli’ lined with innumerable stalls selling tulsi flower garlands, coconuts, an array of sweets including the pear shaped favourite yellow sweet of Lord Ganesha, the ‘modak’, and a range of religious paraphernalia. Here beggar men women and children alike, abound.
There are some people who earn their daily bread by guarding the footwear of the devotees while they are inside the temple. Security guards are present at the gates and inside the temple as well. There is a statue of a squatting nandi or the sacred cow, which is the mode of transport of Lord Shiva. Thousands throng the mandir everyday. Popular belief goes that Ganapati, as Lord Ganesha is
called, does not disappoint his devotees. The upper floors house the residential
quarters of the priests.
The sanctum here houses a small mandapam enshrining Siddhi Vinayak. The inner roof of the sanctum is plated with gold, and the wooden doors to the sanctum are carved with images of Ashta Vinayak. The most prominent landmark Prabhadevi attracts many devotees from all over the city. Tuesday is considered the most auspicious day and devotees stand for hours (even before the crack of dawn) in long winding queues to seek blessings of Lord Ganesha. On special days the line can be s long as 3000 people or more.